Borth History
Borth history, archaeology and antiquities. Is a small historic fishing village in Ceredigion formerly Cardiganshire, West Wales. Situated on the Cardigan Bay coastline, between Clarach and Ynyslas.
Contents
1. Local History
2. Index
3. Industry
4. Religion
5. Education
6. Seafaring
7. Landscape
8. Location Map
9. Gallery
10. External Links
Borth History Pictures |
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View of Borth |
County: Ceredigion Community: Borth Traditional County: Cardiganshire Map Reference SN68NW Grid Reference SN608890 |
Medieval Parish Cantref: Penweddig Commote: Genau’r Glyn |
Ecclesiastical Parish: Henllys, Acres: 4744.661 Parish Hundred: Genau’r Glyn |
Electoral Ward: Borth |
Listed Buildings: Borth Scheduled Monuments: Borth |
Remains of a cromlech or cist – Moelcerni Farm, Cyfoeth-y-Brenin, Cardiganshire |
Since 1909 the Ceredigion Historical Society has published articles written about the archaeology, antiquities and history of Ceredigion, many of the articles are about Borth history.
The society has also produced three county volumes, under the name of the Cardiganshire County History series, these knowledgeable, learned, comprehensive and scholary publications record the history of prehistoric, early and modern Cardiganshire.
1. Local History
Scheduled Monuments in Borth, Ceredigion.
Scheduled monuments (also known as scheduled ancient monuments, or SAMs) are sites of archaeological importance with specific legal protection against damage or development.
- Hulks at Ynyslas
- Borth
- bibliography, iv: 301
2. Index
- Borth
- bibliography, iv: 301
- blacksmith, vi: 100
- chapel, vi: 28
- fishing, vi: 122
- herring boats, vi: 202
- iforiaid, iii:31
- ivorites
- see Borth : iforiaid
- school, ii:152; iv:363,370; vi:49
- shipwreck, i:198-9
- Temperance society, ii.-92
- Borth area
- botanical records, i:81,92
- Borth Bog
- see under Cors Fochno
- Borth Sands, viii:186
3. Industry
- blacksmith, vi: 100
4. Religion
- chapel, vi: 28
5. Education
- school, ii:152; iv:363,370; vi:49
6. Seafaring
- fishing, vi: 122
- herring boats, vi: 202
- shipwreck, i:198-9
7. Landscape
- Borth area
- botanical records, i:81,92
- Borth Bog
- see under Cors Fochno
- Borth Sands, viii:186
8. Location Map
9. Gallery
Some ideas to share your Stories below!
Have a memory and your not sure what to write? We have made it easy with some prompts and ideas, just think about this place and the importance its had in your life and ask yourself:
- What are my personal memories of living here?
- How has it developed and shops changed over the years?
- Do you have a story about the beach, community, its people and history?
- Tell us how it feels, seeing photographs and images of this place again?
- Tell us your favourite memories about this place?
The aim of the Ceredigion Historical Society is to preserve, record and promote the study of the archaeology, antiquities and history of Ceredigion. That objective has remained the same since the foundation of the Society in 1909, though its name was changed from Ceredigion Antiquarian Society to the Ceredigion Historical Society in 2002.
10. External Links
- Coflein, discover the archaeology, historic buildings and monuments of Borth
- Historic Place Names, learn about the field names and house names in the community of Borth
- A Pint of History, read about the history of Ceredigion pub’s, inn’s and local taverns of Borth
- People’s Collection Wales, share your stories, memories and photographs of Borth
HOLY WELLS.
There is much Folk-Lore in connection with wells, in Wales, and an interesting volume might be written on the subject. Holy Wells were once much frequented by devotees in search of health, omens, or prognostications of coming events; and even at the present day some of them are made use of as wishing wells by young men and young women, who throw a bent or a crooked pin into the well, and wishing at the same time. In the old times when “Gwyliau Mabsant,” or Saints’ Fetes, were in vogue in Wales, wells were sometimes the scenes of great merriment, both before and even after the Reformation.
(p302)
“THE LLANCYNVELYN WELL.
The parish of Llancynvelyn is situated on high ground which juts out into the bog called Gors Fochno not far from Borth, in North Cardiganshire. Cynvelyn, to whom the Church is dedicated, was a Welsh Saint, descended from Cunedda. Within the memory of many people who are now alive, there was a holy well in the Churchyard of Llancynvelyn, and the sexton, an intelligent old man, informed me a few years ago, that its water was thought to possess health-restoring qualities, and he himself noticed people resorting there to bathe their feet in the well; and some came with bottles and carried some of the water home with them as a household remedy.”
From ‘Folk-Lore of West and Mid-Wales’ by J. Ceredig Davies (1911).
LOCAL TRADITIONS, Etc.
(p322)
“CANTREF Y GWAELOD; OR THE LOST LOWLAND.
“Ochenaid Gwyddno Garanhir,
Pan droes y don dros ei dir.”
(The sigh of Gwyddno Garanhir,
When the waives swept over his land.)
There is a well-known tradition in Cardiganshire, and indeed all over Wales, that what is known to-day as Cardigan Bay was once dry land. The country was known as Cantref y Gwaelod, or The Lowland Hundred. It had sixteen cities, and in the beginning of the sixth century the district was governed by a king named Gwyddno Garanhir. As the land was below sea-level, dykes had been built to check the encroachments of the sea. One day, however, Saethennyn Feddw, that is, Saethennyn the Drunkard, son of the King of South Wales, opened the sluices, and the sea flowed in, but the people fled to the uplands.
One of the ancient Welsh Triads commemorates the inundation as follows:—
“The three abandoned drunkards of the Isle of Britain were, first, drunken Geraint, King of Siluria, who in the paroxysm of a fit of intoxication set fire to the standing corn; the conflagration in consequence of which rash act spread so violently, that all the corn of the country, to an immense distance, was totally consumed, and a destructive famine ensued.”
“The second was Vortigern, surnamed the wry-mouthed, who when intoxicated gave Horsa, the Saxon chief, the Isle of Thanet, for permission to have an illicit connection with his daughter Rowena; and further promised, that her son, the fruit of that amour, should succeed to the Crown of England; which proved productive of treachery, and a sanguinary massacre of a prodigious number of the chieftains of the Cambrian race.
“The third was drunken Seithinyn, the son of Seithyn Saidi, King of Dimetia; who when in a state of intoxication suffered the sea to overflow Cantref y Gwaelod, where lands and habitations the most beautiful in all Wales, excepting only Caerleon or Usk, to the number of sixteen cities and towns, were in a short period inundated and ruined. The lowland hundred was the property of Gwyddno, surnamed longshanks, King of Ceredigion (Cardiganshire). This event happened in the reign of Emrys Wledig. The inhabitants who escaped from that inundation landed in Ardudwy, and ascended the mountains of Snowdon, which had never been inhabited before that period.”
There is a poem on this inundation in the ancient Welsh book “Llyvr Du Caerfyrddin” (Black Book of Carmarthen).
Near Wallog, a few miles to the North of Aberystwyth, a causeway called Sarn Cynfelyn, extends several miles into the sea. According to local tradition this is supposed to have been a main road leading into the submerged country, and it is said that there was a royal palace in this part. Other places which traditions associate with the Lowland Hundred are Sarn Cadwgan and Sarn Ddewi, further South, near Aberayron, and Sarn Badrig, in North Wales. So much has been written on this subject, both in prose and verse, that it it not necessary to dwell further on it here. But it is of interest to add that there is a tradition, which is still extant that between Borth, in Cardiganshire, and Aberdovey, in Merionethshire, there once stood a town at a spot which is now covered by water. There is also a well-known story of the chimes of bells being heard at the bottom of the sea.
Dwellers near Ramsey Sound, in Pembrokeshire, also hear the chimes of bells in the sea, and this reminds us of the Story of Grallon, in Brittany, who reigns beneath the waves.”
From ‘Folk-Lore of West and Mid-Wales’ by J. Ceredig Davies (1911).